When we make and keep promises we are most of all like the God whose name is “I am he who will be there with you.” Among all the dimensions of the mature person in Christ, none comes closer to the character of our Lord than the daring to make a promise and the courage to keep the promises we make.
When we make and keep a promise we are acting in the power that sets people free. If to be free in Christ is to be free indeed, then to be free indeed is to be free to limit our freedom by promising to be there with the people who trust us.
Promises summon the sort of social integrity that lays the ground floor for all the body. Life together survives as a human togetherness, not on a diet of warm feelings, but on the tough fibers of promise keeping. It is not easy. There are times when the inner logic and deserving needs of self-fulfillment seduce us to opt for self-maximizing even if to maximize ourselves we need to break promises to others. Promising—and keeping promises—is the toughest social duty of our time but, down the pike, it is the only human, the only redemptive way. (I use redemptive not in terms of our souls).
In the previous piece on the power of forgiving and in this one on promising, I have been captivated by a two-directional power of grace in our living. As I search the pages of redemptive history for the moral essence of God’s character, what comes to me is this: God is excellence, in the character he reveals, the One who creates for us a new past and a new future by forgiving and promising. And as I read the pages of human experience, I think I see here and there mere men and women sharing in God’s life to this creative extent: they create a new past for themselves by forgiving people who have hurt them and they create a future for others by making promises to people who need them. As I see it, there are subtle miracles of human freedom. The neglect of them in our time may hasten disaster. Renewal of our power to practice them may yet save us.
Marty Lee Herrick
martyh@trm.org
Prov. 27:17



